bookmark_borderEcotourism vs sustainable tourism

At first, ecotourism and sustainable tourism may seem like synonyms. But synonyms are not homonyms. Similar is not the same. Just as a wave is more than a ripple, and a tsunami is more than a wave, ecotourism is more than sustainable tourism. So, what is the difference?

Sustainable tourism aims at minimizing the impact of tourism. You might have heard of “reducing your carbon footprint.” That is sustainable tourism. Ecotourism is more than that.

We heard a little about ecotourism from the mooc by Universite de Toulouse “Cap sur l’ecotourisme.” (#MoocEcotourisme) While France has long been a destination for tourists (and expats) the French have not always been thought of tourists. It is hard for some older people, encombered by old stereotypes, to imagine French people leaving their country to enjoy the sights in another.

As an Australian newspaper said in the 19th century, “Just now France is anything but interested in ordinary tourism,” meaning France is not interested in tourism at all. “When Macmahon officially voyaged he was greeted with Vivas for Gambetta,” it continued. Even though he was a royalist at heart, Macmahon was the president of France (he started in the military and worked his way up.) And “vivas for Gambetta” means people saying, “Viva Gambetta!” Who was Gambetta? Macmahon’s political rival.

It was like Macron going abroad and hearing people shout, “Long live Le Penn!” Or manchester United hearing people say, “Long live Manchester city!” Everton fans hearing “Long live Liverpool FC!” But a more powerful rivalry. Oh wait, we should have used more French analogies. “Long live your opponent!”

The Australians did not imagine the Frenchman enjoyed his trip abroad. “How the President must be delighted that the tour is over.”

Now, many people think ecotourism started in a similar way. It is often assumed (by who? I hear you ask… by me, I guess) that ecotourism started when people were frustrated with the litter left by tourists or hotels, the way development competes with natural resources, or some other events of tourism. You might think ecotourists were frustrated that tourism seemed to be the opponent of everything that was good and sacred. But no, that wasn’t it. Not at all.

In fact, however, ecotourism was started in the early 1980s when a Mexican architect, Hector Ceballos-Lascurainm saw the way people appreciated the tranquil pink flamingos at the side of a lake. He thought to himself, what if tourism could help nature and inspire people to preserve it? What if it could be a force for good? Can the economic and environmental, appreciation and protection, coincide? Of course they can!

The idea of ecotourism is not just to minimize the impact of tourism, but it reaches into a deeper philosophy of tourism that helps the enviornment, having a positive impact. For instance, tourists who go to watch a species can help scientists track that species. Instead of simply not dropping trash, tourists might help clean a location of trash (maybe that’s not a good idea, some might say. If you run out of trash, you will lose tourists. Well, show me a location that has run out of trash, and then we can talk.)

Ecotourism will do something that will involve tourists in not only appreciating natural beauty of a place, but helping to preserve it. The place will be better off for them coming.

Sustainable tourism, on the other hand, simply tries to stop the location from getting ruined too quickly. It doesn’t go nearly as far. Sustainable tourism (like “responsible” tourism) might try to reduce a tsunami to a smaller tsunami, but it won’t always build barriers to protect against that tsunami. Ecotourism can have the power to reduce a tsunami to a wave, or even a ripple, or even replace it with nourishing rainfall. Ecotourism aims to be a force that doesn’t only bring less destruction, but that may bring healing, regeneration, and growth to the local traditions and ecosystems of a place.

It was Francois Huet who called Ecotourism “more than a simple label, ecotourism is a true philosophy of travel.” His suggestions for ecotourism is not just to stand as an idle observer, but to be an active preserver of the natural and cultural richness of a location. You might use or help create its local instruments, learn its local language… The term “ecotourism” is a bit confusing, the concept of ecotourism seems to go beyond simple environmental preservation. Rather than simply “visiting a place,” the ecotourists “sense its heart” and bring back much of the good of a place with them.

It is like what Owen Feltman said about travel during the times of the Cromwellian Republic. A traveller should experience a place to bring back the best of that place, and be enriched by its virtues.

This wasn’t new. A lot of people think travel makes people better. Anthony Bourdain said that “travel is education for life.” Feltman was more realistic. He said that some men are made better by travel, and others worse. Feltman warned that men can pick up bad habits from travelling, and counselled that they should choose to pick the best to take back with them. We might not agree with everything that Feltman said (he only thought a few places were worth visiting), but he was more refreshing than those who think that everyone who travels is better for it. No, we must make a conscious effort to improve, personal improvement won’t happen on its own. Even in the 17th century, Feltman knew some well-travelled “Karens” who seemed worse than people who never left the country.

Feltman, and many others, spoke of the benefits (or dangers) of tourism for the tourist. Ecotourism, on the other hand, looks at the benefits that tourism can have for locals. The philosophy is ambitious: Rather than just learning to adapt to tourism, rather than just learning to mitigate its supposed evils, tourism can have a positive impact on a place. Tourism, as ecotourism, can be positive not just for the environment and culture, but for the people who live there as well.

Ecotourism is not “greenwashing” it is not simply sounding environmental to get money. It is about “regenerative tourism” or “leaving a place better than you found it.”

But the alternative to ecotourism is not just garbage on the beach. It is not just “overtourism” that brings up rent prices. The cultural danger exists as well. The danger is “museification” where a local economy is replaced with a giant museum. Local jobs, even farms, are replaced with tourist traps (if there are local craftsmen, they are doing their craft to entertain tourists.) In museification, the jobs people had before become unsustainable because the economy replaces them with bellboys, waitresses, and if you’re lucky, tour guides. Locals end up having to look abroad for work. This is something ecotourism is fighting against. Ecotourism is not just about protecting the environment, it is about protecting jobs as well.

In fact, ecotourism, according to the Mooc, puts locals before tourists. That doesn’t mean tourists have a bad experience, rather the basis for the project is thinking of how it will impact local people, local customs, and local environment in a good way. The local economy is built in such a way that it helps the locals live a better quality of life.

It might sound like ecotourism is tourism that puts the environment first, but instead, it recognises how the environment can help people. Ecotourism is tourism that puts people first.

Sources: Our Paris Letter, written 6 May 1888, in The Week (Brisbane), published 30 June 1888, pg 29.

Of Travel, in Resolves, by Owen Feltman, about 1620.

The Mooc on FUN about Ecotourism (in French) https://lms.fun-mooc.fr/courses/course-v1:univ-toulouse+101024+session01

See also: permentreprise (in French. In English, there is a Taiwan organisation that has nothing to do with the concept.) https://www.permaentreprise.fr

The Darwin project in Bordeaux: https://www.france.fr/en/article/discover-darwin-in-bordeaux/#capital-of-street-art-2

bookmark_borderBeaumarchais and the first writers’ strike

You may have heard of Beaumarchais. He was a watchmaker, a publisher of Voltaire’s works, a gun runner for the rebels in the American Revolution, but most notably a playwright of works such as The Barber of Seville (which Mozart adapted into an opera.)

In Beaumarchais’s time, writers were not well paid. The theatres of Paris held a kind of monopoly, or cartel.  They colluded together to keep writers’ fees down.

The Barber of Seville was one of the hits of 1775 and it continued bringing in audiences after that.  But, despite the money that the theatres got from Beaumarchais’s popular play, his remuneration wasn’t very high.

So, in 1777, Beaumarchais led the other French writers in a strike. If they didn’t get paid more for their successful plays, they wouldn’t write at all.

This led to a scarcity of plays and forced theatre owners into negotiations.

Theatre owners now paid royalties, instead of just a flat fee for plays.

bookmark_borderWhich Ghostbuster are you?

There are many great films about entrepreneurship, and the importance of a great team.   Two of my favourite are the first Ghostbusters (1984) and the first Cool Runnings (1993).  I haven’t seen the remake of Ghostbusters, I’m not a real fan of remakes.

Now, here’s a little game: Which of these are you? Continue reading “Which Ghostbuster are you?”

bookmark_borderOur own version of Tay

I hate the tech-heavy narcissism of the Internet.

Yes, Shakespeare mentioned the theatre in his plays, but none of his protagonists were full-time stage actors.  Montaigne acknowledged what he was doing, but he didn’t go on  and on about the craft of writing essays.  Did Caxton repeatedly publish books about publishing?  No.  Not even film is this self-reflective of a medium.

In many cases, the medium has become the message, but not in the way that Marshall McLuhan meant. It’s not just that the Internet and social media have influenced the way we talk, they have become almost all that some people talk about.  The medium is narcissistic. Continue reading “Our own version of Tay”

bookmark_borderHey Stupid!!

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“Hi, I’m stupid.”

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I’m with stupid.

We’ve seen it again and again. Workplace “scandals” that involve public spats, arguments over bad management that end in someone getting fired.

Some “gurus” claim this shows a lack of “emotional intelligence.”  I think it’s more to do with economic intelligence.  But, if you need a primer in emotional intelligence, here you go.

Emotional Intelligence primer

Continue reading “Hey Stupid!!”

bookmark_borderMadison’s act of belevolence: the Venezuela Earthquake and 200 years of American foreign aid.

James Madison is often quoted as having been against hand-outs,

“I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents.”*

Although these probably weren’t James Madison’s exact words, Congressman Madison probably said something similar.

Portrait of James Madison
Portrait of James Madison

Continue reading “Madison’s act of belevolence: the Venezuela Earthquake and 200 years of American foreign aid.”

bookmark_borderWhen Saint Patrick’s Day was British

a loyalist bull celebrating St. Patrick's DaySt Patrick’s day “a day always precious in the estimation of the Irishman, was celebrated yesterday at the Free Mason’s Tavern.” Reported the Morning Chronicle.

So the famous playright Sheridan, the Mayor of London, and a few other notables celebrated St. Patrick’s, so what? Well, unlike in previous years, British newspapers in 1812 saw trouble brewing in these celebrations.

Continue reading “When Saint Patrick’s Day was British”

bookmark_border1812, When Big Banks Could Go Bankrupt

2nd of January, 1812. London was the world’s financial capital, and “Boldero and Lushington” were one of the biggest and best known financial firms in 19th century London.

Photograph of two winged statues joining hands at an angle on top of the National Audit Office in London
National audit Office, London, photographed by the author February 2011

The firm started in 1738, under the name of “Thomas Miners.” In 1742, when Charles Boldero joined the firm, it became “Miners and Boldero.”  As the Boldero family’s influence in the firm increased, so did both their fortunes.

So it was a huge surprise when, on January 2nd 1812, Boldero, Lusington, Boldero and co. stopped making payments. Continue reading “1812, When Big Banks Could Go Bankrupt”